1 Chronicles 19:1

Authorized King James Version

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Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.

Original Language Analysis

וַֽיְהִי֙ H1961
וַֽיְהִי֙
Strong's: H1961
Word #: 1 of 11
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אַֽחֲרֵי Now it came to pass after this H310
אַֽחֲרֵי Now it came to pass after this
Strong's: H310
Word #: 2 of 11
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
כֵ֔ן H3651
כֵ֔ן
Strong's: H3651
Word #: 3 of 11
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
וַיָּ֕מָת died H4191
וַיָּ֕מָת died
Strong's: H4191
Word #: 4 of 11
to die (literally or figuratively); causatively, to kill
נָחָ֖שׁ that Nahash H5176
נָחָ֖שׁ that Nahash
Strong's: H5176
Word #: 5 of 11
nachash, the name of two persons apparently non-israelite
מֶ֣לֶךְ the king H4428
מֶ֣לֶךְ the king
Strong's: H4428
Word #: 6 of 11
a king
בְּנ֖וֹ and his son H1121
בְּנ֖וֹ and his son
Strong's: H1121
Word #: 7 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמּ֑וֹן of Ammon H5983
עַמּ֑וֹן of Ammon
Strong's: H5983
Word #: 8 of 11
ammon, a son of lot; also his posterity and their country
וַיִּמְלֹ֥ךְ reigned H4427
וַיִּמְלֹ֥ךְ reigned
Strong's: H4427
Word #: 9 of 11
to reign; hence (by implication) to take counsel
בְּנ֖וֹ and his son H1121
בְּנ֖וֹ and his son
Strong's: H1121
Word #: 10 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
תַּחְתָּֽיו׃ H8478
תַּחְתָּֽיו׃
Strong's: H8478
Word #: 11 of 11
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc

Analysis & Commentary

Theological Analysis: This passage falls within the section on Ammonite war - David's continued conquests. The Hebrew term מִלְחָמָה (milchamah) - war/battle is theologically significant here, pointing to God fights for His people. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God fights for His people. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Spiritual warfare and Christ's triumph.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Ammonite war - David's continued conquests occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection